Omar Bin Khattab ( Series ) Full

We used to consider ourselves above those Arabs who worshipped idols.

We used to say: we have a book to read,

and prophets whose legacy we cherished.

Now they say to us that they have a book being revealed by God,

just like the Torah was revealed to Moses,

but this book is the final one that puts a seal to all divine messages.

It is for all mankind.

They also claim to have a prophet who is Moses' brother.

He receives the archangel who addressed Moses,

but he is the last in the line of prophethood,

and his message is for all mankind.

Huyay, be fair.

He is closer to the truth,

and he observes God's standards with regard to our religion and our book.

The man has treated us fairly

when he placed us at the same footing with the Muslims

and the people of Yathrib in that treaty.

We all have the same rights and obligations.

Whoever treats you as himself is not unfair.

It is unfair that the Jews should be equal to those Gentiles.

We are God's people.

I am not asking you to raise doubts about your religion.

You know that I am one of your top scholars,

well informed of your holy book

and I judge in disputes on its basis.

However, you apparently accepted the treaty and endorsed it.

It is against religion to give a pledge and then violate it.

This applies to pledges between Jews.

As for the Gentiles, no pledge to them is binding.

We only accept it nominally in order to protect our lives, families and property.

We discard it once we can do so.

They are the same as animals.

When they are in a rage, we try to pacify them, then we tie them down.

I cannot understand religion in this way.

God is Supreme; God is Supreme.

God is Supreme; God is Supreme.

I bear witness that there is no deity other than God.

I bear witness that there is no deity other than God.

and I bear witness that Muhammad is His Messenger.

and I bear witness that Muhammad is His Messenger.

Hurry to the prayer (Rise up for prayer).

Hurry to the prayer (Rise up for prayer).

This call. I saw the same in a dream.

I am hastening now to report it to the Prophet,

but then I heard Bilal making the call.

Abdullah Ibn Zaid Al-Ansari saw the same dream

and he reported it to the Prophet

who said that it is a true dream.

He taught it to Bilal so that he could make the call.

All praise is due to God for guiding us to this.

We could have no guidance except as He wills.

All praise is due to Him for having cleared the way for us in this matter.

We need no horn, bell or fire to announce prayer times.

Go on and relate your dream to the Prophet.

You are well supported, Umar.

By God, it is not the Makkah we have always known.

Are you referring to the departure of Muhammad and his companions?

And the loss of your father and mine.

May grass grow at their graves.

I am not sure whether it was good or bad for them to die

before this matter has been settled.

They died and left us this legacy of hostility.

We used to leave matters to them to decide, as we could not determine our best course.

Now we must make our decisions

when matters have become more complex and confusing.

Look at me. I am still against Muhammad, following my people's religion.

Why do I feel sad because a section of our people have left us

and moved to Yathrib?

Don't you feel as though you have lost a part of your own self?

Don't you feel something is missing in your life,

just like a traveller misses his own family?

How will it be, then, if we were to fight our own people

as well as the people of Yathrib?

If we win, and I certainly don't like to be defeated,

how can I be delighted if one part of me defeats another part?

If we were to lose, I will then enjoy neither food nor drink.

What sort of enmity is this in which victory gives you no pleasure

and defeat remains unacceptable?

Aub Sulaiman, I still hold on to my old view.

The proof of the pudding is in the eating.

If Muhammad is truly acting as God has commanded him,

then we cannot harm him.

His religion will be triumphant and that will be the proof of his argument.

Otherwise, we will defeat him

and follow our forefathers, regretting nothing.

As if you are saying that if Muhammad is right,

he will be safe from you,

but if he is false, you are safe from him.

You have certainly formulated a view that gives you peace of mind.

O' people of the Muhajireen and the Ansar, all to arms!

A caravan sent by Quraysh is drawing near, coming back from Syria.

It includes your property,

which they had unfairly taken when you emigrated from Makkah.

The Prophet is urging you to intercept it.

May God make it a gain for you.

Quick to arms, you Muslims. To arms.

Join God's Messenger at Buyoot Al-Suqya.

These people are deluded by their religion.

They think that Quraysh will cowardly submit or give up its property.

I can see them all killed.

Let us hope so.

Then Quraysh would have accomplished what we cannot achieve on our own.

This man's magic will thus be foiled

and we go back to our old situation.

A tragedy! A disaster!

People of Quraysh, help!

Help! A disaster!

A tragedy! A disaster! Help! People of Quraysh, a disaster!

Your property with Abu Sufyan

is being intercepted by Muhammad and his companions.

I doubt whether you can save the caravan. Help! Help!

You have heard the warning and the call to arms.

Were you to slacken, you will lose your property

as also the respect with which the Arabs hold you.

Everyone should make sure to get ready for war before the night sets in.

Anyone who is unable to go must send someone in his place.

People of Quraysh, a disaster!

Your property with Abu Sufyan

is being intercepted by Muhammad and his companions.

Have you reckoned what these noises are about?

It sounds a call to arms. - A call to arms!

Father, who is the enemy? - Your friend.

God's Messenger?

He left us no choice.

He is intercepting our caravan, led by Abu Sufyan.

How about you? Are you going with them?

Have you ever known your father to be a coward?

All power operates by God's will.

Repeat it as you wish.

It could not save you from this chain.

I fear for you, that you may kill someone or be killed.

If you kill a Muslim, you will bear that sin,

and if you are killed, having rejected Islam, you will be in hell.

Move quicker, you lazy limbs.

You seem all ready to go. - Indeed.

It is better for the Makhzoom clan to seek glory in all ways.

Both myself and Ikrimah will go with our people to stop Muhammad.

You better stay in Makkah to defend it against the clan of Bakr Ibn Kinanah.

As you know, there is vengeance killing between us.

We were expecting their attack, but then we received this news.

If Makkah were to be left without adequate defence,

they may attack the city from the rear.

How about Al-Waleed?

I have given instructions to the servant to look after you until I come back.

What if you do not come back?

Do you bid farewell to your father with such foul words?

Could you imagine that we will pray for your victory

against our Prophet and God's Messenger?

I pray for victory for the Prophet

and for you to follow divine guidance and ensure your safety.

Father!

You still remember that I am your father?

I have never felt the power of blood relation until I have seen you now ready for fighting.

Untie me, father! - Why should I?

So that I go with you and fight.

Do you think you can deceive your father, Abdullah?

Have you ever known me to be a cheat?

Had I wished to deceive, I could have spared myself this.

Will you fight Muhammad with us when you follow his faith?

I know now that had it all been true and had God been with me,

I wouldn't have been in chains for all this time.

When I saw you now ready to leave,

something has stirred in my heart.

Now I want to defend my father and honour my obligations towards him.

All power operates only with God's will.

You've heard what your brother has said. How about you?

I say: all power operates only with God's will.

Confound you. Won't you do like him?

It is he who spoilt you in the past and he is now coming back to his senses.

I followed him when I learnt the truth from him.

Now he reverts back to falsehood on his own. How bad!

Abu Ali, I don't see getting prepared?

You may realize that I have become fat and heavy.

My fighting contribution is negligible.

Do you feel cowardly, Abu Ali? Have you lost your confidence?

Have a good smell, Abu Ali! Just like women!

You'll see who is the man!

By God, that son of a wicked woman has killed me.

Go and tell Abdullah to make haste.

We don't want to be late for our people. They are all ready.

Wouldn't he give in?

I've tried my best, but he is very stubborn.

And I always thought you to be the more resolute.

Every day brings us something new.

Abdullah comes back to his father, while Abu Jandal remains steadfast.

I wonder whether I should be happy for seeing him resolute,

or should I be angry to see him so obstinate.

Move on to protect your land.

Strike with your sharp swords.

Death is preferable to humiliation.

Shed blood;

protect your land and spare yourselves disgrace.

Return safely, Utbah Ibn Rabeeah;

Come back safely, Al-Waleed Ibn Utbah;